By Marcel Poorthuis, Joshua Schwartz
A Holy humans investigates some of the ways that Jews and Christians outline their non secular id, humans or group, as being holy. maintaining in brain that ancient reviews can provide meals for suggestion concerning modern matters, the examine deals a wide number of essays, in terms of the biblical, patristic and medieval interval and particularly to the fashionable interval. the most obvious query of many within the smooth international as to if the characteristic of the ‘holiness’ makes it possible for acknowledgement of actual faith outdoors the personal spiritual group, merits a good solution and well-documented learn: too simply the declare of holiness intertwines with claims of strength, no matter if via rivalling teams in the non secular neighborhood, by way of teams divided alongside gender strains, or at the point of territorial claims. it is going to be of exact value to students and common readers attracted to an interdisciplinary method of theology, rabbinics, background, political technology, and lots more and plenty extra.
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Extra resources for A Holy People: Jewish and Christian Perspectives on Religious Communal Identity
Y. Aharoni, TelAviv 1973, 38–41. , ‘The Priestly Benediction on the Ketef Hinnom Plaques’, Cathedra 52 (1989), 37–76 (Hebrew). ———, ‘The Iron Age II–III’, in The Archaeology of Ancient Israel, ed. A. Ben-Tor, New-Haven 1992, 302–373. , ‘Introduction’, in Ethnic Groups and Boundaries, Boston 1969, 9–38. , ‘Impurity and Purity’, Encyclopedia Biblica 3, Jerusalem 1958, 391–394 (Hebrew). , The Pottery of Tyre. Warminster 1978. Bunimovitz, S. and A. Faust, ‘Chronological Separation, Geographical Segregation or Ethnic Demarcation?
1979a; 1982; see also Bunimovitz and Faust 2001). After all, ‘style may be actively used to mark out boundaries of diﬀerent social groups when there is intense interaction between them’ (Shanks and Tilley 1987, 87). 26 avraham faust Imported Pottery in Salem—An example from the ‘New World’ Before returning to the Israelite society, I would like to bring one example (out of several) from the ‘New World’, in order to exemplify that the negative attitudes toward foreign pottery is not a unique phenomenon to Israel’s Iron Age, and that it can have a great impact on distribution.
Der erste Petrusbrief (EKK XXI), Neukirchen 1979. , The Exodus Story in the Wisdom of Solomon: A Study in Biblical Interpretation ( JSPSS 23), Sheﬃeld 1997. , ywOg gôy, TDOT II, Grand Rapids MI 1988 (revised edition), 426–433. ’, VT 14 (1964) 1–6. , ‘«Priesterliches Königtum», Ex. 19,6’, TZ 19 (1963) 359–362. , Die Weisheit Salomos (ATD Apokryphen, Band 4), Göttingen 1999. , μ['/ywOg 'am/gòj Volk, THAT II, München 1976, 290–325. , ‘Das Heilige Volk: Zur alttestamentlichen Bezeichnung 'am qàdò“, in: Freude am Evangelium (Fs A.
A Holy People: Jewish and Christian Perspectives on Religious Communal Identity by Marcel Poorthuis, Joshua Schwartz