By Benjamin Nicholas Lawrance
The lives of six African young ones, a while 9 to 16, have been without end altered by means of the rebellion aboard the Cuban schooner los angeles Amistad in 1839. Like their grownup partners, all have been captured in Africa and illegally offered as slaves. during this interesting revisionist historical past, Benjamin N. Lawrance reconstructs six entwined tales and brings them to the vanguard of the Amistad clash. via eyewitness tales, court docket documents, and the children's personal letters, Lawrance recounts how their lives have been inextricably interwoven via the historical drama, and casts new mild on unlawful nineteenth-century transatlantic slave smuggling.
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Additional resources for Amistad's Orphans: An Atlantic Story of Children, Slavery, and Smuggling
29. 8. 1897 19 new matrix of ideas with elements from his earlier thinking—above all the comprehensive perspective on the past with which he had grown up. 24 The creation of a great bourgeois and capitalist economic power such as the city then raised the question of its relations with the other ‘great world powers’ of the medieval world: that is, ‘the Emperor’, hence political rulers in general, and the ‘Church’ (498). From this it is clear that the Weberian history of capitalism needs to be understood in relation to two extraneous ‘powers’, politics and religion, and not just one.
To borrow a Weberian phrase, they do not depart from it by a hair’s breadth. 16], where the idea of transcendence links it to the predicament of the Calvinist confronted by an impersonal and transcendent god. 12; cf. 234–6], in succession to the view espoused in the lectures that the nascent capitalism of the city and national economies nurtured ‘individualism’ within an impersonal context. 16–17]. 49 Cf. 573. On Schmollerian ethics, Erik Grimmer-Solem, The Rise of Historical Economics and Social Reform in Germany 1864–1894 (Oxford, 2003), ch.
49 Cf. 573. On Schmollerian ethics, Erik Grimmer-Solem, The Rise of Historical Economics and Social Reform in Germany 1864–1894 (Oxford, 2003), ch. 1–4. ii. 11]. The individual’s reaction to this situation is also the same: the need to take personal responsibility for his actions. g. 31] [c]. 23]. Much later he returns to this theme: The idea of man’s obligation towards the property entrusted to him, to which he subordinates himself like an obedient steward, or even an “acquisitive machine”, settles on life with all its chilling gravity: the greater the property becomes, the more burdensome the feeling of responsibility for it—that is, if the ascetic temper withstands the test—so as to preserve it undiminished for God’s glory, and to multiply it through unceasing labour.
Amistad's Orphans: An Atlantic Story of Children, Slavery, and Smuggling by Benjamin Nicholas Lawrance